Manifesto HIZBUT Tahrir INDONESIA: MEDIA AND INFORMATION

CHAPTER V
MEDIA AND INFORMATION: Creating a Smart Community and CSR

Media plays an important role in the Islamic Dakwah Mengokohkan

Health information that is important for the Daulah Khilafah, that is to unify Muslim countries and Islamic propaganda mengemban to all mankind. Media information needed to correctly describe the Islamic personality, and build community so that pushed for life in a way that makes the Islamic sharia and Islam as the measurements in all of his life. Media information also reveals an error in thought, understand, and ideology and the secular rules.

That way, people understand to be about where the right and which wrong, and avoid thinking, understanding, and the lifestyle that is not Islamic. When people have a high understanding of Islam, the Khilafah easy for Daulah to remove values sekulerisme and mengokohkan Islamic values that exalted him in the middle of the community. Media also have a responsibility to make big power and military defense Daulah Khilafah to the people outside. Thus, the media play an important role in helping achieve the purposes of the foreign policy Daulah Khilafah.

Media will also play an important role to control and to advise authorities in implementing the obligations to lead and manage people with the Islamic sharia. However, there are certain information which is very closely related to state affairs, which can not be published freely. For example, information concerning the defense and security, such as the movement of troops, or the news of victory and defeat. Types of information such as this must be linked directly to the Caliph, so it can be decided which must be concealed and which can be published. Allah SWT said:
وإذا جاءهم أمر من الأمن أو الخوف أذاعوا به ولو ردوه إلى الرسول وإلى أولي الأمر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان إلا قليلا


"And when they came to the news of security or fear, they menyiarkannya ago. And if they submit them to the Messenger, and Amri ulil between them, the people who want to know the truth (akan can) find out from them (and the Apostle ulil Amri). If not for the mercy and grace of God to you, you bet the devil, but only a small part (of). "(Qs. An-Nisaa '[4]: 83)

In addition to confidential information as mentioned above, the media can also proclaim all forms of information, the information is based on the true facts.

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Every citizen is entitled Establish TV Station Publishing and Media Every citizen in Daulah Khilafah have the opportunity to establish the company's media, both print and electronic media source that is managed with the media does not violate the provisions of Sharia and Islamic faith. Each of the established media companies only need to inform the Ministry of Information Daulah Khilafah on the establishment of the company that will be it. In pelaksanannya, owner of media companies, as other citizens, akan dimintai-pertanggung answers to every violation of sharia is made by the media.

Manifesto HIZBUT Tahrir Indonesia: association SYSTEM ISLAM

CHAPTER IV
SYSTEM association ISLAM: Male and Female Working Keridhaan Reaching for Allah SWT

System Based on the association of Islam, not Western values of Damage

Intercommunication system is a system that regulates the interaction between men and women in the middle of the community. Intercommunication system that is applied Daulah Khilafah is a system based on sharia, not Western values that is damaged. At this time, Western society experienced the destruction of the moral principles of liberalism or adopting "freedom". According to the liberal credo, each person can think, think, behave and interact, including dress freely.

On the basis of this principle, men and women mingle freely in the West to maintain intimate relationships outside the marriage bond. As a result, many children born without fathers is clear. Without marriage bond, to make a woman there must bear all their own. Born phenomenon "single mother" who must menafkahi children, providing shelter and other needs of their own, so that the children lose the love and nurture both their parents.

According to Islam, man is not "free." Every man is the servant of Allah SWT. He was bound by the rules stipulated in the Sharia-His, both in private life and public life in the middle. Therefore, a Muslim must keep the association with the opposite type according to the rules of Islam. Willingness of men and women interact with the correct akan guarantee of a community of noble and protected from all forms of social diseases (free association, a child born without a father, single parent, social stress, family disorder, and other), such as the current popularity occurred in Western countries. In addition, a state obligation to ensure that all citizens abiding by Islamic sharia in the association. Therefore, in Daulah Khilafah, no one shall be free to interact with the opposite type melampuai limit especially adultery, free dress own course or drink alcohol for the reason that freedom. In short, Islamic sharia must be made as basis to socialize and interact in the middle of the community.

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Rights and Obligations The Male and Female defined by Allah SWT Available disposition Individual, Not By The concept of "Gender Equality" ala West

Allah SWT is the creator of human beings, both men and women. In his view, there is not one of the advantages compared to the other. For him, the only size that distinguishes them is ketaqwaannya. In Al-Quran Allah SWT said:
يا أيها الناس إنا خلقناكم من ذكر وأنثى وجعلناكم شعوبا وقبائل لتعارفوا إن أكرمكم عند الله أتقاكم إن الله عليم خبير

"O mankind, verily We created you from a male and a female and made you a nation-nations and tribes so that you-know-know each other. Verily the most honorable of you with Allah is the most god-fearing of you. Surely, Allah is knowing, Aware, Aware. "(Qs. al-Hujurat [49]: 13)

Both men and women can reach the highest position with the road rules to obey Allah SWT. According to Islam, men and women may beraktivitas in the middle of the community according to their position as men. Allah SWT has mengamanahkan the same responsibility to the men and women, in accordance with the fact that they have similarities in terms of physical needs, instinct, intellect and ability. But, Allah SWT also give them responsibilities that vary according to the nature of both the sexes differ.

In the things that they have similarities, Allah SWT to give the same responsibility. Both have the obligation of prayer, fasting, alms, pilgrimage, kind to both parents, mendakwahkan Islam, edit the policy regime, and so forth. Meanwhile, in the things that they have differences, Allah SWT also give a different responsibility to both. Jihad, for example, required only for men, it is not compulsory for women. Men's required to provide subsistence for the members of his family, while women do not. Feed and educate children is the responsibility of women, not men. The same set of households, is the duty of women, although men are encouraged to help him.

Western people do not want to acknowledge the reality and understand the limitations refers to the revelation of Allah SWT. They thus adopted the approach simplistik to face this complex issue, with forcing the opinion that men and women are equal and the principle of "gender equality" for both. Consequently, women become a partner male breadwinners in the job search. But, the biological disposition of women surefire show that the responsibility of the child and breastfeeding is still the responsibility of women. With the concept of "gender equality", the men would have been a burden women with the real burden of the responsibility of men.

Daulah Khilafah will implement Islamic sharia associated with the interaction between the men with the women and the women will be exempt from kedzaliman secular system.

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Role of Women in Society

The primary responsibility of a woman in a society is in the household. While the primary role of women is to become a mother and wife. Indeed, managing household affairs and nurture children is a responsibility which is very heavy and also noble. If a woman wanted to take a job that is not believed to be the main responsibility is with the work outside the home, for example, the Sharia is allowed. Thus, women may take a role in the agricultural sector, industry, and trade. Therefore, a woman can become doctors, teachers, engineers, scientists, judges, civil servants, politicians, members of Majlis people, and so forth. In addition, women may also have private property, whether property or real estate move. However, women should not work on areas that exploit the characters keperempuanannya, for example, as the ad model, modeling, and others. Women also may not occupy the position-peak positions in government (such as president, caliph or other), because the Messenger of Allah. women have been excluded from this responsibility. Kisra daughter at the time, King of Persia, dinobatkan as ruler, the Prophet. said:
«لن يفلح قوم ولوا أمرهم امرأة»

"Not a nation will be fortunate if they submit to the reign of a woman." (Hr. al-Bukhari)

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Responsibilities living on husband

Responsibility to provide support for all family members located in the husband's shoulder. If for any reason, the husband is not able to carry out responsibilities, the task is to give sustenance to the switch that is capable of nearest relatives. When a family does not have one that is capable of providing sustenance, the state is responsible to provide sustenance for them.

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Set the Khilafah Interaction between Men and Women

Basically, in Islamic society, the life of man is separate from the lives of women. Therefore, the association between free men and women, and mixed-activity intervention (ikhthilath) between them is not allowed. However, men and women can meet in activities where there is a certain interest which justified by Sharia, for example, in trade, sell, buy, lease, business representatives (wakalah), matters of health, education, and case - mubah other things. For the purposes are required, such as the implementation of the Hajj, or zakat payment, and the purpose is Sunna (mandub), such as charity, helping people who need help, or visit the sick, men and women can meet. In addition, women should not leave the house to meet the need for a way to keep the dress and the association in accordance with Sharia guidance.

Men and a woman who does not have any relationship prohibited tandem mahram (seclusion) in a place without a third person with them. So also one may not enter a space that is syar'i require permission. Messenger of Allah. once said:
«لا يخلون رجل بامرأة إلا مع ذي محرم»

"There are a male and female berkhalwat, unless she was accompanied mahramnya." (Hr. al-Bukhari)

In addition, before the went out, a woman must also impose khimar (veil covering the head to chest) and jilbab (robe) who will cover the body from shoulder to heel. In Al-Quran Allah SWT said:
يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما

"O Prophet, say to the wife-wives, children, women and wives believers:" Let them jilbabnya extend to the whole body of them. "That is that they may more easily recognized, and they will not bother you at. And Allah is Forgiving, Merciful. "(Qs. al-Ahzab [33]: 59)

Men must also cover auratnya, ie, the body of the navel to knee.

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The laws of the Islamic Society of Khas Creating and serene

Currently, the Indonesian community in the midst of danger, where a sexual crime figures have increased from day to day. Mixed-party intervention, the act is not profane, vulgar behavior and ongoing dipropagandakan to destroy our young generation. Maraknya films obscene, vulgar stage the drama and dance parties, encourage the young generation that has not been married to violate the boundaries of Allah SWT is set at the encouragement seksnya. However, as we see in Western society, all this activity will not result in happiness, satisfaction, peace and community.

With the implementation of the system will ensure the association of Islam terbentuknya a noble society and civilized, in which men and women perform activities of daily life in a way that's respectful. That is the woman who looked not as a commodity that can be exploited, but as a respectable citizen and active. A generation of young people are protected from the thinking and the destructive lifestyle, and his life is directed by way of life is good, that makes his heart filled with feelings of piety to Allah SWT. A community with a healthy environment, in which young generations can meet encouragement naluriahnya in the extent justified sharia. If the Khilafah has created a very good condition, and there is still a violation, for example, to intimacy, it will be penalized the firm rajam or binding, made before the public so the public can take a lesson from it.

Manifesto HIZBUT Tahrir Indonesia: Islamic system

CHAPTER III
System ISLAM: Grace for All People

Only Islam can Provide Justice for All people Manusia

Peace and tranquility of living in the community may not be realized without justice. The problem, as what justice? During this time, the justice who set the standard is not clear. Justice according to a certain point of view will be different from the understanding of justice according to the perspectives of others. For example, people who insult the Prophet Muhammad, according to the provisions of Islamic sharia must be executed, is this fair? Or is it, people like this should be protected with the reason freedom of expression?

In the secular system, and the standard of justice is determined according to the human intellect through the members of parliament. They set the legal provisions concerning what is a crime and what the sanctions for the perpetrators. According to the Book of Law Criminal Law (Criminal Code) Indonesia, for example, calls for jihad against the U.S. occupation in Iraq and Afghanistan, theoretically could be considered criminal "show of hostility to the state", despite the fact that appeal jihad is a religious obligation. Secular judicial system also gives the president the right prerogratif to remission (pardon, amnesty, and abolisi) to a villain.

While in Daulah Khilafah, Islamic sharia to be the standard used to determine what is a crime as well as set rules sanksinya. With the foothold that this is typical, the judges (qadhi) decision to give a fair law to all members of society. In Daulah Khilafah does not have a separation between the civil justice with the sharia, because all decisions are given legal basis by using the Islamic sharia. So, obviously, can not be realized in the middle of the community justice to all the laws relating to the judiciary, the definition of crime, legal verification, the type of sanctions, and the rights of others, all based on Islamic sharia. And only the Khilafah can guarantee that all laws and regulations related to the justice system is taken from al-Quran and as-Sunnah. This is the only way justice can be in the middle of the community realized.

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Providing the system of Islam Decision No kink

Ordinary citizens in Indonesia often feel frustrated when trying to get justice, due process of law ruwetnya applicable here. Although vonis is set, the parties can still appeal to the High court of law so that the decision should be delayed. When the high court is making a decision, the parties can still submit a cassation again. But the law again delayed decision. As a result, the judicial system in the Netherlands this colonialist legacy of thousands of cases pending and mengantri in the High Court and Supreme Court, while new cases continue to grow every day. Reality of this kind will only encourage the perpetrators of crime, understand the tricks system, elongate overextend decision law. For, although vonis already be, they can still appeal and cassation, so that legal decisions can be delayed. Reasonable in cases when land disputes, for example, can take more than 20 years for the decision in the cassation level MA. Itupun there's more legal effort called PK or review. So when will justice come?

Daulah Khilafah will end the system of kink and this long-winded. In the Islamic system, decisions made by law or qadhi judges decision is final. No more court appeal. So, no one party can change the decision qadhi it. Unless vonis is contrary to Islamic sharia that (qath'iy), in which there is no deviation in it, or when a judge ignores the fact that, without a clear reason. When irregularities occur, such irregularities, the case can be brought to the Court Madzalim. With the way this is, the public can get justice in a short time, and does not burden the court with a case that the queue is very long. The perpetrator was not free from fear, because the court determined that vonis akan immediately executed.

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Can not someone punished Without Evidence

Secular system opened the door kedzaliman. In the judicial system inherited this Dutch colony, has occurred since kedzaliman time a case was reported to the police. Many people with full venom of the false accusations to the other party in order to make lawannya dijebloskan to prison. Currently, there are thousands of people in Indonesia not guilty of didzalimi, arrested, and dijebloskan to prison solely because of the suspicion.

In the Islamic system, one should still not considered to be innocent until proved guilty, so there is no reason to include them to prison. Next, a task for the prosecutor to prove the suspected error. If this fails, the case will be canceled immediately, except if the judge based on the evidence have the suspicion that the suspect will flee. Without the evidence, the judge can not hold suspects longer. The suspect must be released immediately. Thus, Daulah Khilafah akan kedzaliman liberate people from the secular judicial system that applies at this time.

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Authorities can be asked questions to the Home Court

In the secular justice system that applies in Indonesia at this time, the president, governors, and ministers can not be confusion over their policies, for policies that are considered based on the laws that exist. Therefore, people can not face them to the court even though has been positively make a mistaken policy, such as the publication of "Release and Discharge" by the president for a number of recipients of Bank Indonesia Liquidity Assistance (BLBI) who only pay back the debt so that the disadvantage of hundreds of trillion rupiah. Policy is considered to be correct because according to regulations, the President based on certain criteria that have been made earlier, may publish the R and D. Thus, the President can not be prosecuted in front of the judge, unless there are indications of corruption or bribe in the decision. This is also not easy because usually bribe or corruption such as was done in a very neat and transactions conducted in foreign countries. That can be done by people just submit to the Supreme Judicial Review of the Constitution so that law or a regulation that is not considered good as the Law on Electricity, revoked by Constitutional Court.

In the system of Islam, there is no one that can not be asked to face the court. All can be, even though he was a Caliph or a high state officials. Qadhi Madzalim Court of Madzalim akan menyidang cases involving confusion over the policy regime that they take. Qadhi also entitled to punitive Madzalim and dismiss the ruler.

Manifesto HIZBUT Tahrir INDONESIA: ECONOMIC SYSTEM ISLAM

CHAPTER II
SISTEM EKONOMI ISLAM: Compulsory State Meets Needs of Each Main

Problems completing Poverty Through Fair Distribution

Indeed have a problem of poverty in the poor distribution of wealth in the middle of the community. Therefore, this problem can only be completed with the thorough way to create a fair distribution pattern. In which every citizen is guaranteed the basic needs and are given the opportunity to meet the broad needs sekundernya. Error capitalist economic system that is applied at this time is that the poverty elimination efforts focused only on increasing production, both production and total state income per capita, not the distribution problem. Thus, the capitalist economic system will never be able to finish the problem of poverty as the central point problem, namely the distribution of wealth, not styled properly.

As a result, the government came silih change, including in Indonesia, always directing their view on the growth of production and income increase the average population, but did not give attention to the issue of how wealth is distributed fairly in the middle of the community. In fact, from time to time, in line with increasing production, has been a cumulation wealth in the hands of a few people. A strong party to reach more wealth through the power they have. While the lack of the weak, because the weakness is in themselves. This is the surefire increase of poverty.

Islam provides the settlement of this problem of poverty in a way that's unique. Basically, there must be a fair distribution pattern. Matter of fairness in the distribution of this disinggung al-Quran. Allah SWT. said:
ما أفاء الله على رسوله من أهل القرى فلله وللرسول ولذي القربى واليتامى والمساكين وابن السبيل كي لا يكون دولة بين الأغنياء منكم وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا واتقوا الله إن الله شديد العقاب

"... What are the treasure booty (Fai-i) that God granted to His Messenger (from property), which comes from the people of the city-the city is for Allah, for the Apostle, kinsfolk, orphans, poor people and those in transit, so that wealth is not circulating among the rich are among you. What the apostle is given to you, then accept. And what dilarangnya for you, then tinggalkanlah. And fear Allah. Allah is very hard syariatannya. "(Qs. al-Hasyr [59]: 7)

Economically, the country must ensure that the economic activities of both the production, distribution and consumption of goods and services, take place in accordance with the provisions of sharia, and in which no party mendzalimi or didzalimi. Therefore, set the Islamic laws related to economic activities (production, industry, agriculture, distribution, and trading), investment, currency, taxation, etc., that allows everyone has access to property without prejudice or disadvantage by the other.

In addition, countries also use non-economic pattern of distribution in order to distribute wealth to the parties that the economy still not get rich, through instruments such as zakat, shadaqah, grants and the provision of the state. In this way, the economy, which is not the tersisihkan.

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Get Benefits of Public Natural Resources

Capitalist economic system provides opportunities to private companies, both from within and abroad, to take advantage of the natural resources of the country through the provision of a permit mining concession, the rights of the forest, or other privileges. Meanwhile, natural resources have been managed by state companies also do not escape from the target. Sooner or later all will be transferred also to private companies through the privatization policy. As a result, of course, the result of natural resources is more enjoyed by private companies, while the people would have to face difficulties. After diprivatisasi definitely going akan price increase - one way to enable the company swasata hit meraup greater. For example, research from the University of Indonesia shows the increase in energy commodity prices since the year 1992-2005 for the oil, gas and listrik.3 Thus, when a few people meraup the extraordinary benefits of the source-control of natural resources, especially energy, the general public thus beaten by the price of energy is not affordable. Each time, citizens must be ready to increase gas and electricity bills so that the expenditure for the sector that should not need it is the day the greater. As a result, people are more systemic termiskinkan.

Islam set of natural resources, especially energy wealth as a public property. Messenger of Allah. said:
«المسلمون شركاء في ثلاث في الماء والكلإ والنار»

"Muslims united in three things: water, pasture, and fire." (Hr. Ahmad)

As the owner, then the people should be able to enjoy the results of these natural resources. Therefore, the state must manage the natural resources is well, can be through a kind of state-owned companies (BUMN), for the welfare of the people. Countries should not be at all the assets of natural resources to private parties. For, this action is the same with the things that own not to other parties, which would harm the owner, namely the people. Daulah Khilafah will ensure that people can benefit from source-own the natural resources, especially energy resources, with the roads or provide it for free with the price that is affordable for all citizens.

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Number of deletion Dzalim

Capitalism in the system, the main income is from state taxes. Countries will continue to try and increase tax revenue so that what is called the cost of the larger obtained. Efforts continue to be made. Objects tax mechanism and continue to create new taxes. The result, the people of the terbebani. Income tax will undermine people's wages and income; Sales tax burden to make a variety of basic expenditure, including food and medicines, to be increasing, while the tax on fuel oil strangulate the perpetrators of the industry and farmers.

Islam has a distinctive way to set the income countries. Among the results obtained from public ownership, such as oil and gas; the agricultural sector as kharaj; from the industrial sector such as charity on merchandise, etc.. Thus, the Khilafah is able to obtain a large income. At the same time is able to stimulate economic activities outside the ordinary. About tax, Islam freed humanity from the burden of the tax dzalim. Even if no tax is collected only from people who signed in rich category is only temporary and needs to fund tercukupi. Messenger of Allah. said:
«لا يدخل الجنة صاحب مكس»

"No heaven will enter the fiscal (tax)." (Hr. Ahmad)

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Replace Domestic Investment Foreign Investment

Through the application of the Islamic economic system is correct and consistent, from the Baitul Maal Daulah Khilafah believed akan meraup able to fund large enough. Furthermore, these funds will be used to finance the development, signed in the sector especially in what is called the term public service obligations or PSO (Public Service obligation), ie the sector of education, health, and inftrastruktur (roads, bridges, electricity, water, telephone, and other).

Also to pay for the heavy industry, such as the arms industry, steel industry, and so forth, and major projects, such as dam construction and telecommunications network throughout the country, interest-free credit for the economic activities of the people and state aid to people in need. All that Allah akan can be realized without involving foreign investment or loans.

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Exempt from Jebakan Debt

Basically, Islam does not prohibit individuals, companies and countries borrow money from other parties. But it should not be a loan with interest and may not be the country's colonizers or international institutions such as IMF, World Bank and the other, suspected to be a tool of imperialist, with requirements that trap. When Islam reject all forms of colonialism, then Islam also prohibits all forms of relationship or agreement that gives the way for colonization.

According to Bank Indonesia in the Indonesian Economy Report 2007 by the Indonesian government and the private sector have a total debt of Foreign Affairs of U.S. $ 136.64 billion. In the Budget 2009, the payment of debt principal repayments abroad reached Rp 61.6 trillion. This is rather larger number of new loans only Rp 52.2 Trilyun. Government's overall debt has reached 35% of Gross Domestic Income (GDP), in which 16% is debt and Foreign debt is 19% Domestic (in the form of a letter the State debt, bonds and so forth).

As penghutang countries around the world, Indonesia has also entered the so-called debt traps (debt trap). Indonesia has to pay interest on loans up to billions of U.S. dollars, which is nominally greater than the principal debt, however, Indonesia still terlilit debt. Even like this because it contains clearly forbidden usury and to give way for the occupation over the country. Allah SWT said:
وأحل الله البيع وحرم الربا

"But God has been buying and selling menghalalkan forbid usury." (Qs. al-Baqarah [2]: 275)

Daulah Khilafah akan reject the hard-loan debt or loan funds, such as that, and strive to free Muslim countries from debt traps. Also akan dismantle criminal capitalist countries colonize the weak countries through debt traps. Khilafah will also help the poorest countries the debt terlilit together to chase away global capitalism which is exploitative.

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Remove the source of Inflation

The main reason behind the increasingly heavy burden of economic life in communities is the high cost of living due to decrease in value of currency in the form of Fiat money. Domestic currency value of the weak cause the price of goods and services the needs of the community continue to rise.

Plus the continued occurrence of rupiah depreciation against the U.S. dollar, making dollar values continue to decline against foreign currencies, especially U.S. dollars. This is very profitable multinational companies West, who produce goods in Indonesia, with low cost, and mengekspornya to Western countries with a higher price.

Inflation and currency depreciation that makes people continue buying power has decreased, can be overcome by setting the currency resistant to inflationary pressure and avoid depreciation and appreciation of foreign currencies that harm. That is the dinar currency and Dirham. By using this currency, economic conditions are more stable state and community property will be protected in real and protected from inflation.

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Building Industry

Daulah Khilafah will develop two main types of industry-related interests of the public. First, industries that are associated with the property public property, such as refinery and natural gas purification. Because oil and natural gas, including public property, the ownership status of the various industries associated with the commodities that should also be dikuasi by the state. Countries to manage the interests of the people's welfare. Second, the steel industry and the weapons and other heavy industries. This industry can be built to produce a strong military for defense of the solid.

Daulah Khilafah will be working hard to build both types of industries that are efficient, not only can meet the needs of the country, but also to create employment opportunities for the community.

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Military Technology

Until now, military strength is still very dependent on technology from abroad. Meanwhile, the United States as the country's most superior in the industry to sell military equipment when militernya to various countries in the world, including Indonesia, certainly not just for the purpose of obtaining financial advantage, but also to strengthen the influence and cengkramannya in Indonesia. So, the U.S. will set a number of requirements that must be fulfilled for the supply of equipment and technology from the U.S. military. That certain requirements related to the political and the U.S. military in Indonesia. Furthermore, the U.S. will create a way that countries importer military equipment that will continue to depend on him. Dependence was used as a tool during a press U.S. interests in the country is threatened. U.S. weapons embargo policy to Indonesia, for example, is a form of political weaponry played by pressing the U.S. to Indonesia. In addition, the U.S. also does not really help other countries to become a strong military. So that may be sent to other countries is just a normal military equipment, not a really powerful for the real war.

One way to make Daulah Khilafah does not depend on the military to other countries is how to produce and develop the technology industry and the military itself. This policy Daulah Khilafah akan independent and always have the most sophisticated weaponry and the most powerful in the zamannya. Step also ensures Daulah Khilafah have any weapons at any time required, including for the purposes of psy-war with the goal of horrible opponent, as Allah SWT commands:
وأعدوا لهم ما استطعتم من قوة ومن رباط الخيل ترهبون به عدو الله وعدوكم وآخرين من دونهم لا تعلمونهم الله يعلمهم

"And siapkanlah them strength to face what you sanggupi and from the horse ditambat for war (with the preparation of) you shake the enemy and the enemy of God and the people than those who do not know about you, are God's away." (Qs . Anfaal-al [8]: 60)

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Development of Agriculture

Indonesia agriculture resources that have a remarkable, especially agricultural land that is very knowledgeable. However, this potential has not been used optimally. Many people who have a very wide area, but not managed correctly, and deliberately used as an object only speculative investment. Meanwhile, if there are people who cultivate agricultural land, he was only as a laborer, not the land owner. Thus, there are so many people that manage agricultural land, but they do not have the land. They only pay rent to the owner.

Islamic view that the issue of agriculture in fact related to the utilization of agricultural land itself. With clear rules, the issue of Islam complete with a set of agricultural restrictions separation between the owners and agricultural land management. Messenger of Allah. said:
«من أعمر أرضا ليست لأحد فهو أحق»

"Whoever memakmurkan (manage) the land does not become the property of anyone, then he is entitled to the land." (Bukhari Hr.)

Islam also provides that the state reserves the right seize agricultural land from owners if land is not managed for three consecutive years. This provision encourages the use of agricultural land optimally by the owner of land, which in turn will increase agricultural production. Daulah Khilafah will provide assistance saprotan (means of agricultural production) or without interest loan fund to manage the capital with agriculture as well as possible. If the policy of this kind are applied in Indonesia, will be able to improve agricultural country, so that food security is one important element in building the prosperity and independence in a country, can truly be translated.

Manifesto HIZBUT Tahrir INDONESIA: GOVERNMENT SYSTEM ISLAM

CHAPTER I

GOVERNMENT SYSTEM ISLAM: Only submission to Allah SWT, Not the Man

Caliph is the entire Muslim Obligations

Allah SWT oblige Muslims to set up his life with the Islamic sharia. Allah SWT said:
فاحكم بينهم بما أنزل الله ولا تتبع أهواءهم عما جاءك من الحق

"So they putuskanlah things according to what Allah revealed, nor the carnal desire to leave them with the truth has come unto you." (Qs. al-Maaidah [5]: 48)

Khilafah is an authority that implements Islamic sharia kaffah the (comprehensive). Is a need for Muslims to adopt a Khalifah who will lead the Daulah Khilafah and apply Islam in kaffah sharia.

So, tegaknya Daulah Khilafah is an obligation, and any negligence in efforts to menegakkannya is a great sin. Prophet Muhammad saw. commanded the Muslims to bai'at to a Khalifah. Describes the death of the Prophet that a Muslim who does not give bai'at (to a Khalifah) is the death of the very poor, with death as a call jahiliyah:
«ومن مات وليس في عنقه بيعة مات ميتة جاهلية»

"And he died, while there is no bai'at in pundaknya, the dead (in state) jahiliyah." (Hr. Muslim)

With the Islamic sharia, Khilafah keep all the affairs of mankind. If sharia is not applied in the shade Daulah Khilafah, the sovereignty of Islam in all aspects of human life will never be realized in reality. So kerahmatan also promised that Islam can not be significantly felt also.

Thus, the Caliph can be said to represent the people in the government for the implementation of Islamic sharia. Caliph is the head of state Daulah Khilafah. Islam gives rights to people to choose the Khalifah dikehendakinya to manage their lives. Through bai'at, the winning candidate caliph in the election, to be legitimate Caliph. Thus, there can be no coercion in the selection Khalifah. Elections must take place on the basis of the principle Ridha wa ikhtiyar (choose freedom and readiness), as Muslims in the past has been to provide bai'at fourth Khulafa'ur Rasyidin voluntary. Bai'at given to the Caliph of the requirement that elected Caliph akan implement Islamic sharia in kaffah.

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Not Khilafah System dictator, not democracy Pula System

Khilafah is the political system of Islam. Khilafah is not the same system with the dictator, but also not a democratic system. One of the important principles of the Khilafah, which differentiate from the other system either dictatorial or democratic, is that sovereignty, namely the right to set laws, which define right and wrong, halal and the haram determine, there is in the hands of the Sharia, not in the hands of humans. Therefore, the Caliph and the people, equally bound to the Islamic sharia. Khalifah must apply Islamic sharia correctly, in accordance with the provisions of God in al-Quran and As Sunnah. Should not be at his heart. Allah SWT said:
ومن لم يحكم بما أنزل الله فأولئك هم الكافرون

"Whoever does not decide according to what Allah has sent down, then they are the unbelievers." (Al-Qs. Maarij [5]: 44)
ومن لم يحكم بما أنزل الله فأولئك هم الظالمون

"Whoever does not judge according to what Allah has sent down, then they are the people who do wrong." (Al-Qs. Maarij [5]: 45)
ومن لم يحكم بما أنزل الله فأولئك هم الفاسقون

"Whoever does not judge according to what Allah has sent down, then they are those who rebel." (Al-Qs. Maarij [5]: 47)

Meanwhile, in a system of democracy is sovereignty in the hands of the people, not in the hands of Allah SWT, the Most Dzat Creating man and the universe. In the name of freedom, democracy, the system has made people, through representatives, representatives of legislative institutions to act as gods, who are authorized to set the law in accordance with their wishes. The creed of democracy said "the voice of the people is the voice god (VOX VOX populei dei)". A majority vote determines the truth, at worst a decision or idea. When it is supported by a majority vote, the decision or thought that has become as it were correct. Thus, the clear fact that the system of democracy is utterly incompatible with Islam. Therefore, Muslims can not accept, implement, and mendakwahkan this system of democracy and any other system that was built on the principles of democracy. Allah SWT has said:
إن الدين عند الله الإسلام

"Indeed, religion with Allah is Islam." (Qs. Ali 'Imran [3]: 19)

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Roles in Rakyat Deputy Daulah Khilafah

Islamic Sharia Muslims have been allowed to choose their representatives in the running of their affairs. At Bai'at Aqabah Second, he says:
«أخرجوا إلي منكم اثني عشر نقيبا ليكونوا على قومهم بما فيهم»

"Submit to me, twelve leaders, so that they become a leader for his people."

In Daulah Khilafah, representatives of the people who become members of Assembly elected by the people, not appointed or established by the Caliph. However, as Caliph, they were not entitled to define the law, because sovereignty is not in their hands, but in the hands of the Sharia. Assembly's authority to control people with a strict policy Caliph in managing people's affairs. On the other hand, is entitled to the Caliph Assembly bemusyawarah people to ask for opinion or related to the business people.

However, this consensus is not to mentapkan law, determine who becomes halal haram, or forbidden to be lawful. Therefore, in Daulah Khilafah there can be no consensus for, for example, set a policy of privatization of energy, because this is the case that Islam forbidden. Similarly, there can be no consensus in matters of Islam are required, such as the need-not to recruit troops to liberate the lands of Muslim subject, or the Islamic faith as a fundamental education system, or unify all Islamic countries into the vessel Daulah Khilafah.

Keanggotan Assembly on the people, citizens of non-Muslim can be a member of Assembly people to make complaints (syakwa) if there are irregularities in the implementation of sharia, or Islamic kedzaliman for themselves. However, members of the Assembly people non-Muslim is not entitled to convey their opinions about sharia set by Caliph, as they do not believe Islam and the faith perspective of Islam which is the basic implementation of sharia.

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Decision-making Process

Islam does not simply explain the basic principles on the various aspects of human life, but also provides detailed rules. For example, in the economic aspects of sharia have a number of provisions which regulate agricultural land, usury, currency, public ownership and the various income countries. In connection with foreign policy, there are a number of provisions of the sharia jihad, international agreements, and diplomatic relations. Similarly, in the aspects of government, to set up Islamic sharia problem selection, bai'at, lifting the guardian (head region) and the requirements of the pemakzulan authorities. Khalifah must apply the provisions of what is, without any increase or decrease. Khalifah not be justified will be the personality. Khalifah also does not support the majority of Assembly members for the people to implement.

The provisions concerning the deviation, sharia has given rights to adopt the Caliph to the pertimbangannya have proof syara 'the most powerful, and then define as the law states. Abu Bakr ra, during the early kekhilafahannya, has rejected the opinion of the majority of the penalties for people who refuse to pay zakat. He chose to send troops to finish the problem. Umar bin Khaththab ra results still apply ijtihadnya Iraq on issues of land, although the ra Bilal and the other friends do not agree. However, Caliph will not adopt one of the problems associated with personal or branches belief. In this case, people are allowed to follow the opinion or a different individual. Thus, differences in opinion have allowed this problem in the middle of the community.

In matters of the public to understand and practical, Khalifah tied with the majority opinion. For example, on the most strategic location to establish a university in the region. In this case, the Caliph must follow the majority opinion. In discussion before the war Uhud, for example, the Prophet and the Companions of the held senior Quraish troops should be faced in the city of Medina. However, the majority of the young is of Quraish should welcome the troops outside the city Medina. So that is the majority opinion, which was then carried out, even if this conflicts with the Prophet and the Companions senior.

As in things that require expertise, the Caliph will be consulting with experts, not with the general public. After deliberation, adopted the Caliph akan opinion that has considered hujjah (arguments) is strong. In this case, the majority of expert opinion is not a major consideration, because the opinion has argued that the strong are not always held by the majority group. For example, in the scarcity of electricity, after discussion with experts, Caliph will give the final decision whether to build power with nuclear energy, solar energy, or energy conversion from fuel oil to coal. Model of decision making as this was done by the Prophet in the Badr war, where he finally saw the army camp after a discussion of Islam with Hubab bin Mundzir ra, which is considered a shahabat know the area.

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Khilafah akan End the occupation

The facts show that the system of government in Indonesia at this time is that the secular system inherited by Belanda2 colonists, and then resumed and maintained by the U.S.. But if reasonable force kolonialis can still continue to control the affairs of the people of Indonesia through the system. System of government that is applied at this time Indonesia has a number of weaknesses that can be used by power kolonialis to secure their interests in Indonesia. With the right legislation is in the hands of representatives of the people, the countries kolonialis that, through infiltration to the representatives of the people who performed in many ways, can easily affect the product of law and legislation generated by the people's representatives. The result, is the birth of law and legislation that pro-imperialist interests. See Oil and Gas Law, the Law on Investment, Law on Natural Resources and others.

Daulah in the Khilafah, the whole law and legislation that will be applied must be based on proof-proof syara '. Therefore, the Caliph does not have a choice except to take sharia and regulations that come from al-Quran and as-Sunnah. With this method, sovereignty is actually in the hands of the Sharia, not in the hands of the representatives of the people. In this way, the strength of colonists did not have the opportunity to take advantage of the process of legislation for the sake of them. Thus, the door has been closed since colonization early.

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System Current Indonesian Government not Make No Easy Dimintai Accountability. Only in the Khilafah, the Strict controls can be done

According Article 5, section 7b, and section 20 of the 1945 Constitution, which have experienced the amendment IV (2003), the President can not be dismissed by Permusyawaratan People's Assembly (MPR) before the Constitutional Court cut off in violation of the Constitution is made by the President. Meanwhile, President of the House of Representatives with fully free to make laws of any, including laws that prevent people can have access to perform control or correction of the government. An example is the current draft Law on Confidentiality of State, in which there are provisions in it that can make some important information regarding many of the people is not open to the public; or Bill net Security Sector Finance (JPSK), which states that all officials in the financial sector can not be entangled in legal-related policies to provide assistance to the Liquidity global financial crisis. Thus, provisions and mechanisms created so that people will eventually not be able to control and correction of the government.

In Daulah Khilafah, the Caliph is not a state or a king or a dictator. Caliph can not replace or change the sharia of Islam at heart. In Daulah Khilafah, questioned efforts to request the authorities not just right, but it is the obligation of every citizen, because ma'ruf amar nahi munkar and is one of the obligations in Islam. Messenger of Allah. said:
«والذي نفسي بيده لتأمرن بالمعروف ولتنهون عن المنكر أو ليوشكن الله أن يبعث عليكم عقابا منه ثم تدعونه فلا يستجاب لكم»

"By the dzat the soul is in His hand, let you do ma'ruf amar nahi munkar, or reduce the punishment of Allah akan over you, then you pray to Him, He does not fulfill doamu." (Hr. Tirmidzi).

So, in Daulah Khilafah any person, group, party, Assembly members or people qadhi Court Madzalim can control and edit Khalifah. Islam ordered to halt a Khalifah if not the rule with the Islamic sharia, or, if disposed to dzalim people. Pemakzulan this is an obligation to eliminate kedzaliman. So, when kedzaliman happens, the people entitled to submit complaints to the Court Madzalim. If kedzaliman is evidently done by the Caliph, the Court Madzalim entitled memberhen-tikannya.

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The Khilafah Removing Political Corruption

Political corruption always appear in the secular society, especially in countries that apply the system of democracy, not the exception of Indonesia. However, people often think wrong. They considered political corruption is merely an error occurred because the individual, not a systemic error. But the facts show that sistemlah that produce individuals with problems. And also that system and then let the individuals are doing various forms of corruption.

One of the forms of political corruption is the most prominent with the buy and sell articles in the laws or political decisions, such as establishing a budget or positions. With the right to make law legislation held, members of the legislative body to be able to negotiate certain parties, both in and outside the country to include articles in the legislation that benefits them. Or set the budget and the amount of a particular person in a public office in accordance with their interests. To do that all legislative members will get paid some money. Tertangkapnya a number of members of the House of Representatives in bribe case shows that such practices take place are real. Therefore, money and even hundreds of millions who spend billions of rupiah to be a member of parliament is seen as a worthy investment. This is the way of those who would corrupt bermental the most opted to enter parliament. Not surprisingly, if the institution is more representative of the people into place to secure the interests of corrupt individuals, not institutions to take the interests of the people. Meanwhile, the party should become the means of political struggle in the interest of the people, thus becoming a means to perform various actions before political corruption. Hence, the corruption is done together. This is the phenomenon "of corruption in congregation."

In Daulah Khilafah, because the right to make laws and regulations exist in the shari'a and legislasinya process is done with diligence, then no one, including members of Assembly people, that corruption can do with the political road sale sell articles in the legislation that . In Daulah Khilafah, the representatives of the people also can not extort the Caliph did not believe the threat of a motion on prejudice alone. Caliph can only be dismissed if he deviate from the Islamic sharia. With the way this is, Khilafah akan eliminate corruption in the political system in a democracy.

MANIFESTO HIZBUT TAHRIR INDONESIA : MUKADIMAH

Indonesia, Khilafah, The Return and the World of Islam

Although the land and sea have a much larger, with more soldiers and the abundant natural wealth, as well as a more human resources, in terms of the amount and quality, but the Muslims at this time, compared with the other people in the world, we can not referred to as the best people (khayru people), as Allah SWT said in al-Quran. Muslims now terpuruk in all areas. Living conditions in the split-split into more than 57 countries with a variety of convoluted problem. Such bad condition, not able to compete with small countries that may not be visible on the world map.

No exception of Indonesia. Although the army has a large amount in the total population with the largest number four in the world, 1 and has the potential of agricultural and mineral wealth which is very abundant, but all that does not make people able to live in goodness. Thus it is, people living in misery. Poverty, ignorance, kedzaliman, injustice and various other problems, including colonialism in all its forms, always coloring of a society's largest Muslim country in the world. All potential and natural wealth that belongs seems not to give any meaning for living people.

Why all this happened? When clearly be, it can be concluded that all the problems currently faced by the Islamic world, including Indonesia, does not originate in the asy-Syari sovereignty '. In other words, Islam does not diterapkannya system in the middle of the community. The main problem is then to trigger the occurrence of various problems of follow-up, such as poverty, ignorance, corruption, depravity, kedzaliman, injustice, and the disintegration of occupation in all its forms, both directly as colony that is now going on in Iraq and Afghanistan, occupation or indirectly in economics and politics. Allah SWT. explain the source of many problems in his words:
ومن أعرض عن ذكري فإن له معيشة ضنكا

"Whoever turns away from My reminder, then for a narrow life." (Qs Thaha [20]: 124)

Therefore, if one or more Islamic country at this time into a Daulah Khilafah, the system is applied in Islam, the country will undoubtedly be the starting point for the process of reunification or reunifikasi entire Islamic world to realize a country the most powerful in the world . Since independence more than six decades, Indonesia sekulerisme set, irrespective of whoever is in power. Diterapkannya system is not real Islam has brought this country in keterpurukan. Indonesian people continue to live in a variety of crises that do not result.

Indeed, the failure of the secular system, well-shaped diktatorisme or democracy, is a keniscayaan. Because of the secular system has given to human rights, not Allah SWT - the Creator of the universe and human - to determine which is correct and which is wrong; which is lawful and unlawful. So, it is not surprising if many things are clearly forbidden by Allah SWT is done, such as bank interest or usury, pornography-pornoaksi, and in cooperation with the unbelievers to fight Muslims. Conversely, many things that clearly are required by Allah SWT is ignored, such as applying uqubat (qishash, rajam, cut hands, and so forth), send troops to defend the Muslim countries that subject, keep the blood and honor of Islam, to protect the purity belief Islam and meet the various needs staple for all mankind.

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Only Islam can Muslims Generating

Secular system which is currently implemented in Indonesia, also in countries other Muslim, will never and can result in good progress, because that system is a broken system and contrary to Islamic faith. This system has been positively dissociate Muslims from the property own the most valuable, the religious devotion to Allah SWT. Therefore, this system has never really get support from the people. How to create good will and progress in a society, if the system is fully applied does not get support from the people?

When the system is implemented in line with the belief, the will of productive synergy between systems and people, so that there will be a remarkable dynamism in the middle of the community. Exposition in the history of the world, Islam established a successful community, from a previous live in ignorance with the rise of a remarkable and never can ditandingi by the resurrection happened in any community; become a noble people, who initiated terbentuknya magnificent civilization that berkemajuan. That is the first Islamic society in patronage Daulah Islam, also called the first Daulah Khilafah in Medina al-Munawwarah. For more than a millennium, Islamic civilization was a wonderful nan lighthouse for all humanity.

In Islamic society, the system of Islamic society with a working set as well as possible so that the promised kerahmatan really can be realized. In relation to the protection of minorities, for example, has been able to protect their Khilafah. When the Jews forced to flee due to practices carried out by the Inquisition of the Christians in Spain at the 15th century, they get protection from the Caliph Bayazid II. Region Islamic State where they reside to be a new one. Nyatalah that Daulah Khilafah into a comfortable place for anyone. All citizens Daulah Khilafah, regardless of confidence, religion, race and language, both Muslim and non-Muslim, will be guaranteed to enjoy justice and security. Circumstances such as this certainly can not be fulfilled by the system other than Islam. Therefore, it is reasonable when Daulah Khilafah and then get loyalty from people who live in the shade, including from the non-Muslim. Cross troops wade in the region when Syria, the subside when they find the fact that they must be dealing with forces that seagama, namely those Christians in Syria, a plunge in the cauldron of war to defend Daulah Khilafah, which has been regarded as their own country.

Resurrection of Muslims in the past proven to create progress in all areas, including in the field of science and technology and economic progress in the field. It's all become a historical monument of the world unforgettable. In the field of medical science and astronomy, for example, Daulah Khilafah far more advanced compared with other countries at that time. Evidence, universities in various areas of Islam at that time become the main place for the people of Europe, including the prince and the daughter of various kingdoms in Europe, to draw knowledge. One size berilmu the ability when it is in the Arabic language, because the Arabic language as a key treasure trove of knowledge at that time was mostly written in Arabic.

Daulah Khilafah also ensure availability of access for all people to gain wealth. At the same time prevent the wealth is concentrated in the hands of a few people. Throughout the leadership Daulah Khilafah, the availability of various basic (primary) to all citizens successfully secured. Meanwhile, the opportunity to complement the needs (secondary and tertiary) is always open for all people. Likewise sejahteranya community in the Caliph Umar bin Abdul Azis, for example, have occurred in the area of Africa, the charity wealth can not be there because no one is worthy to receive it. Similarly, for centuries under the Islamic government, the people in the Indian subcontinent to become one of the world economic power.

In the international political constellation, Daulah Khilafah become the number one country for centuries without competitors. Daulah Khilafah successfully brings together a variety of resources outside of the ordinary Muslims in a state institution for the extent of three continents. Highlighted the Khilafah has a policy that was built on the basic principles of justice and truth, until he was able to become leaders of nations that have. News about justice Daulah Khilafah spread wide across his border region. This makes a lot of interested people to enter Islam. When areas are seized and the army troops Cross Tartars, Muslims in places that do not give up the least. They continue to fight until the end successfully retake the region and end the occupation there.

This is the best (khayru ummah), which revealed Allah SWT, which is the example for all mankind, as Allah SWT says:


كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله

"You are the best people to be born a man, who told the ma'ruf, and prevent that from munkar, and believe in God." (Qs. Ali 'Imran [3]: 110)

Such conditions can be realized Allah Muslims back home want to go back to the secret glory of Islam, namely the Islamic diterapkannya system kaffah through Daulah Khilafah in one or more of a strong Muslim country, as a starting point the process of reunification or reunifikasi entire Islamic world.

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Enforce obligations of Islamic Guidelines For Living

Muslims must perform as diin Islam (religion) is the perfect kaffah. They must implement sharia (Islamic law) about marriage, divorce, buy-sell, and defensive jihad to liberate areas of the occupation, as it must implement sharia about worship, such as fasting, prayer, charity, pilgrimage and so on. They will be questioned for any negligence in the implementation of this obligation.

The laws of the other application to become the authority or the head of Caliph, as the law concerning sanctions ( 'uqubat), offensive jihad to spread Islam propaganda, legal ownership of the state and the law of Khilafah itself, then one does not have the right to carry law, except Khalifah. In this case, Muslims are obliged under any circumstances for menaatinya.

Implement the system with only the kaffah Islam, Muslims and humanity as a whole will again be able to enjoy life a just, peaceful, and prosperous in the shadow Ridha Allah SWT. In life as it is, Muslims can make a submission, obedience, and kepasrahannya to Allah SWT. This is the realization of life's mission to the worship of Allah SWT significantly. At the same time, Muslims continue to try to prepare ourselves the ability to lead the other nations in the world.

The only institution that is able to perform the task is a power to apply the Islamic system of pure and complete (kaffah). Institution that does not mean others are Daulah Khilafah. In al-Quran, Allah SWT ordered the firm to every Muslim to bertahkim (the law) is only based on what Allah SWT has been set:
وأنزلنا إليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه فاحكم بينهم بما أنزل الله ولا تتبع أهواءهم عما جاءك من الحق لكل جعلنا منكم شرعة ومنهاجا ولو شاء الله لجعلكم أمة واحدة ولكن ليبلوكم في ما آتاكم فاستبقوا الخيرات إلى الله مرجعكم جميعا فينبئكم بما كنتم فيه تختلفون

"And We have sent down to Al-Quran with truth, confirming what was before, namely the Book (which was revealed before) and the touchstone of the books that the other, so they putuskanlah things according to what Allah revealed, and do not the carnal desire to leave them with the truth that has come to you. To each among you people, we give the rules and the way that light. Had Allah willed, would you be one of his (only), but God wanted to test you for giving him to you, then watching the race good. Only Allah is to you all again, and notified him that has given you that you differed. "(Qs. Al-Maaidah [5]: 48)

That is, living under the Daulah Khilafah will be in line with the belief sejalah people and also people with real needs, such as availability of health facility (hospital, pharmacy, etc.), education facilities (school / college, library, laboratory facilities, etc.), and various infrastructure to serve the community because, every wish of the people living in this world with the good (hasanah). Therefore, Daulah Khilafah is an obligation to provide it all. For Daulah Khilafah is Daulah Ri'ayah (countries that take the life of the people).

For that purpose, in the Islamic system of government, by a number of countries ditopang structure established by the sharia, including Caliph (head of state), the Mu'awin (parlormaid caliph), the Wali (the area), until the Qadhi (judge), the administration, and Assembly people. Meanwhile, in the Islamic economic system, there are various provisions of sharia that are associated with the land, ownership, industry, trade and in foreign countries, and other systems, which will ensure that all needs terpenuhinya above. Meanwhile, related to foreign policy, there are provisions about the obligations of sharia build a strong army with the skills and equipment adequate to the task of propaganda to mengemban all over the world.

All obligations on the sharia and similar must be carried out by the Caliph, not the other. And all Muslims must perform the supervision and corrections so that the implementation of obligations that go with both.

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Khilafah: A Needs

This manifesto will give you a quick overview about the Khilafah and the things that will be done by the Khilafah to complete the various problems faced by humans. Topics to be discussed, among others, on:

(1) selected by the Caliph of the people, govern only with the Islamic Sharia only, not with secular law, both figured kapitalistik and sosialistik.

(2) Member Assembly people, both men and women from various sects, races, and language and religion, elected by the people and the duty to edit the policy perspective Caliph of Islam.

(3) Court Madzalim who will judge the authorities, including the Caliph, for various violations that they do. Khalifah qadhi not have the right to change the current Court Madzalim handle a matter related to the policy Khalifah.

(4) A society that can collect all citizens, regardless of differences in religion, sect, sex, language or race.

(5) The process of reunification entire Islamic world into a most powerful country in the world, which is done through a policy of progressive and business exemptions Muslim countries that subject.

(6) The system that provides economic security to all citizens need to get access to primary and secondary terpenuhinya needs, and guarantee the availability of basic (primary) for the less able.

(7) heavy industry, including the industries of machinery, motor, and electronics. An industrial policy that guarantees developing sophisticated technology, including nuclear energy technology, alternative energy development, wireless electronics, Nanotechnology, and space travel.

(8) Exemption from all forms of colonization by both political and economic, including colonialism through foreign loans with the interest and control of sources of natural wealth by multinational companies.

(9) Education with the duty-free international standard for all citizens, regardless of religion, sect, wealth and influence.

(10) A country that will lead the world and spread Islam to all corners of the earth. A country that will express hope that all human beings, including nations in Africa and Asia region and Latin America that at this time be crushed by imperialist countries.

Therefore, at this time if there are one or more Islamic countries into a Daulah Khilafah, the system is applied in Islam, the country will undoubtedly be the starting point for the process of incorporation or reunifikasi all over the world to realize an Islamic country the most powerful in the world .

In this manifesto, Hizbut Tahrir Indonesia sketch in the summary of what the Khilafah, for what, how memperjuangkannya, and that will be given to the Khilafah, especially Indonesia and the whole Islamic world in general. Hizbut Tahrir call on Muslims to join in the struggle Hizbut Tahrir Khilafah enforcement again. Hizbut Tahrir also called on all parties having the power to give nushrah (support) to its Hizbut Tahrir Khilafah that can be upright again. InsyaAllah.